A Qari is a person who recites the Quran, adhering to the specific rules of tajweed, which ensure proper pronunciation and articulation. In contrast, Hafiz refers to someone who has completely memorized the Quran. While both titles are closely associated with the Quran, they signify distinct aspects of engagement with the holy text. The differences between a Qari and a Hafiz are discussed below for the understanding of commoners. Skim through the lines and get enlightened.
Who is a Qari?
A person who is skilled in Quran recitation is called a qari. He recites the Quran with proper Tajweed, which consists of pronunciation, intonation, and tone. In numerous Muslim communities, Qaris are highly regarded for their skill in reciting the Quran in a beautiful and melodious manner. Their recitations play a vital role in evoking a deep sense of spirituality and reverence among listeners. This highlights the significance of proper Quranic recitation as it enhances the overall experience of engaging with the sacred text.
Who is a Hafiz?
A Hafiz is an individual who has memorized the entire Holy Quran, encompassing all 114 chapters (surahs). This title is awarded to those who have not only completed the hifz of the verses but also retained them very well. The process of memorizing the Quran is considered a significant accomplishment in Islam, and those who achieve this status are highly esteemed due to their dedication and commitment to preserving this important religious text. Often, a hifz teacher plays a crucial role in guiding and supporting students throughout this challenging and rewarding journey.
4 Differences Between a Qari and a Hafiz
Let’s see what makes both of the above-mentioned positions differ from each other.
1. A Qari Recites, but the Hafiz has the Verses saved in His Heart
The distinction between a Qari and a Hafiz is significant in the context of Quranic study and recitation. A Qari is a person skilled in reciting the Quran, while a Hafiz has memorized the entire text of the Quran, encompassing all of its chapters. This difference highlights the challenges associated with memorizing the Quran; as a result, Qaris are more common than Hafiz.
Notable qaris include esteemed figures such as
- Sheikh Saad Al Ghamdi,
- Sheikh Mishary Rashid Alafasy,
- Sheikh Maher Al-Mu’aiqly,
- Sheikh Saud Al-Shuraim,
- Sheikh Mahmoud Khalil Al-Hussary,
- Sheikh Ahmad Ibn Ali Al-Ajmi,
- and Sheikh Abdul Rahman Al-Sudais, among others. These individuals are recognized for their captivating recitations and have a profound influence on listeners worldwide.
In contrast, a Hafiz typically does not seek public recognition, making them less known to the general public. It is important to note that many Qaris, while primarily known for their recitation skills, are indeed Hafiz as well. This highlights the intricate relationship between these two roles within the study and appreciation of the Quran. Enrolling in a hifz course is often the first step for individuals who aspire to achieve this honorable status and deepen their connection with the Quran.
2. Qari Must Excel in Tajweed, but Hafiz doesn’t
One key distinction between a Qari and a Hafiz lies in their respective competencies in the rules of tajweed, which govern the proper pronunciation and recitation of the Quran. A Qari is required to have a thorough understanding of tajweed, whereas a Hafiz, who has memorized the Quran, may not necessarily possess advanced proficiency in these rules.
Typically, individuals who memorize the Quran often do so before they receive formal training in tajweed. In various Arabic school curricula, children are usually instructed first on how to read the Quran. Once they have acquired the ability to recite it, they then proceed to memorize it. Exposure to other Islamic teachings generally follows this memorization process.
3. The Status of Hafiz is higher than the Qari
Both Qari and Hafiz hold respectable positions, revered by the community for their profound contributions. These individuals, who are often entrusted with the sacred role of Imam in mosques, lead congregational prayers. When it comes to choosing an imam, a Hafiz is given precedence over a Qari, a distinction stemming from the wisdom of a hadith narrated by Abi Sa’eed Khudri, which recounts the teachings of the Messenger of Allah PBUH.
The Prophet Muhammad (PBUH) stated,
“If there are three individuals, let one of them lead in prayer; the one most deserving of this honor is the one who possesses the greatest knowledge of the Quran.”
Scholars interpreting this profound hadith highlight that “the one who knows more Quran” specifically refers to the individual who has memorized the verses in their entirety. Thus, with a Hafiz having committed the entire Quran to memory, his qualifications elevate him above a Qari in the selection process for Imam.
Furthermore, an illuminating event from the time of the Prophet Muhammad, PBUH, underscores the elevated status of a Hafiz. After the arduous Battle of Uhud, when the Shuhada were laid to rest, the Prophet would inquire among those present regarding the Quranic knowledge of the deceased. If one was identified as a Hafiz, the Prophet honored him by placing him in a separate grave, while the other was laid to rest conventionally. This practice not only reflects the reverence for those who have mastered the Quran but also highlights the deep honor and significance bestowed upon the Hafiz in the eyes of the community and in the sight of Allah.
4. The Rewards for Both are Different
Being a Qari holds its profound rewards, yet these cannot truly compare to the lofty status of a Hafiz. While both engage in the sacred act of reciting the Quran, the Hafiz’s rewards are extraordinary, elevating their spiritual journey to unprecedented heights.
The Prophet Muhammad PBUH conveyed that for every letter recited from the Quran, one receives the merit not just of that letter but a tenfold bounty. “I do not say that Alif Lam Mim is a single letter; rather, Alif is one letter, Lam is another, and Mim yet another.” This highlights the cumulative beauty of each syllable uttered in devotion.
The rewards available to those who recite the Quran encompass a vast ocean of blessings.
In a narration from Abu Hurayrah, the Prophet PBUH described a breathtaking scene on the Day of Resurrection: The Quran, like a radiant intercessor, will plead, “O Lord, adorn him.” In return, the Hafiz will be graced with a magnificent crown of honor, symbolizing his commitment and devotion. But the Quran continues its plea, requesting even more: “O Lord, grant him greater rewards.” The verses of divine support echo, “O Lord, be pleased with him.” At that moment, Allah’s pleasure envelops the Hafiz, infusing their soul with unparalleled bliss.
Then, a divine command will be uttered: “Recite and rise in status,” with each verse recited unlocking yet another Hasanah (reward for a good deed). This profound progression of honor and recognition underscores the unparalleled joy experienced by the Hafiz.
Conclusion
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